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Sebelum kedatangan Islam, masyarakat Arab pra-lslam atau lebih dikenal dengan Arab Jahiliyah melakukan banyak penyelewengan terhadap ajaran-ajaran Nabi Ibrahim AS Dengan maksud menghindari bulan Muharram. Di bulan itu, mereka dilarang berperang.

Masyarakat Arab Jahiliyah melakukan modifikasi terhadap sistem penanggalan mereka. Mereka menggunakan penghitungan bulan dengan sistem penggeseran, sehingga bulan Dzulhijjah bergeser ke bulan Muharram, Muharram bergeser ke Safar, dan seterusnya. Dengan begitu, pelaksanaan ibadah haji berubah-ubah setiap tahun. Jika tahun ini haji dilaksanakan pada bulan Muharram atau mereka menyebutnya Safar Awal, misalnya, maka tahun berikutnya haji dilakukan pada bulan Safar atau mereka sebut Safar Tsani, demikian seterusnya.

Pada zaman Jahiliyah, jamaah haji terbagi menjadi dua kelas sosial, yaitu masyarakat non-pedagang dan masyarakat pedagang. Jamaah haji dari kalangan pedagang harus pergi meninggalkan kampung halaman mereka satu bulan atau lebih sebelum musim haji dimulai.

Hal itu ditujukan agar mereka dapat berdagang di Pasar Ukaz selama dua puluh hari. Dari sana, mereka pindah ke Pasar Majnah dan berjualan selama sepuluh hari. Setelah tampak hilal (bulan yang muncul pada setiap tanggai satu) bulan Dzulhijjah, Pasar Majnah ditutup dan mereka bergerak ke kawasan Dzul Majaz untuk berniaga. Di tempat tersebut mereka menetap selama 8 hari. Baru pada Hari Tarwiyah (8 Dzulhijjah) mereka pergi ke Arafah untuk melakukan wukuf.

Lain halnya dengan jamaah haji pedagang, mereka bertolak dari tempat tinggal mereka pada Hari Tarwiyah dan langsung melaksanakan wukuf. Sebagian dari mereka mengerjakan wukuf di Padang Arafah dan sebagian yang lain melakukannya di Namirah, yaitu sebuah daerah yang terletak di tapal batas Tanah Haram.

Sebelum malam, mereka beranjak menuju Muzdalifah. Baru keesokan harinya para jamaah haji non-pedagang itu bergerak menuju Mina. Dari Mina, mereka akan menuju ke Makkah untuk melaksanakan thawaf.

Sejumlah suku Arab pada masa Jahiliyah menetapkan suatu aturan bagi jamaah haji yang pertama kali melakukan ritual tersebut, yaitu menanggalkan seluruh pakaian yang mereka kenakan. Alasannya, pakaian tersebut tidak suci sehingga tidak pantas dikenakan dalam ritual haji. Itu sebabnya, para jamaah haji tersebut melakukan thawaf dengan telanjang bulat.

Namun demikian, aturan tersebut hanya berlaku bagi masyarakat kelas bawah. Orang-orang yang berasal dari kelas sosial menengah ke atas diperbolehkan mengenakan pakaian selama melakukan thawaf meski mereka juga baru pertama menunaikan haji. Akan tetapi, selesai melakukan thawaf pakaian tersebut harus dibuang dan tidak boleh digunakan lagi.

Dalam rangkaian kegiatan haji yang dilakukan oleh masyarakat Arab Jahiliyah, terdapat unsur-unsur tertentu yang menyerupai tuntunan haji yang diajarkan oleh Nabi Ibrahim AS dan Ismail AS. Ini menjadi bukti bahwa masyarakat Arab Jahiliyah sebenarnya masih mempertahankan sebagian ajaran Nabi Ibrahim AS.

Sumber : http://www.jurnalhaji.com

Baca Artikel Lainnya : MENUNDA BERANGKAT HAJI, HUKUMNYA?

ARAB JAHILIYAH BERHAJI?

Though Robin and Joan Rolfs owned two rare talking dolls manufactured by Thomas Edison’s phonograph company in 1890, they did not dare play the wax cylinder records tucked inside each one.

The Rolfses, longtime collectors of Edison phonographs, knew that if they turned the cranks on the dolls’ backs, the steel phonograph needle might damage or destroy the grooves of the hollow, ring-shaped cylinder. And so for years, the dolls sat side by side inside a display cabinet, bearers of a message from the dawn of sound recording that nobody could hear.

In 1890, Edison’s dolls were a flop; production lasted only six weeks. Children found them difficult to operate and more scary than cuddly. The recordings inside, which featured snippets of nursery rhymes, wore out quickly.

Yet sound historians say the cylinders were the first entertainment records ever made, and the young girls hired to recite the rhymes were the world’s first recording artists.

Year after year, the Rolfses asked experts if there might be a safe way to play the recordings. Then a government laboratory developed a method to play fragile records without touching them.

Audio

The technique relies on a microscope to create images of the grooves in exquisite detail. A computer approximates — with great accuracy — the sounds that would have been created by a needle moving through those grooves.

In 2014, the technology was made available for the first time outside the laboratory.

“The fear all along is that we don’t want to damage these records. We don’t want to put a stylus on them,” said Jerry Fabris, the curator of the Thomas Edison Historical Park in West Orange, N.J. “Now we have the technology to play them safely.”

Last month, the Historical Park posted online three never-before-heard Edison doll recordings, including the two from the Rolfses’ collection. “There are probably more out there, and we’re hoping people will now get them digitized,” Mr. Fabris said.

The technology, which is known as Irene (Image, Reconstruct, Erase Noise, Etc.), was developed by the particle physicist Carl Haber and the engineer Earl Cornell at Lawrence Berkeley. Irene extracts sound from cylinder and disk records. It can also reconstruct audio from recordings so badly damaged they were deemed unplayable.

“We are now hearing sounds from history that I did not expect to hear in my lifetime,” Mr. Fabris said.

The Rolfses said they were not sure what to expect in August when they carefully packed their two Edison doll cylinders, still attached to their motors, and drove from their home in Hortonville, Wis., to the National Document Conservation Center in Andover, Mass. The center had recently acquired Irene technology.

Audio

Cylinders carry sound in a spiral groove cut by a phonograph recording needle that vibrates up and down, creating a surface made of tiny hills and valleys. In the Irene set-up, a microscope perched above the shaft takes thousands of high-resolution images of small sections of the grooves.

Stitched together, the images provide a topographic map of the cylinder’s surface, charting changes in depth as small as one five-hundredth the thickness of a human hair. Pitch, volume and timbre are all encoded in the hills and valleys and the speed at which the record is played.

At the conservation center, the preservation specialist Mason Vander Lugt attached one of the cylinders to the end of a rotating shaft. Huddled around a computer screen, the Rolfses first saw the wiggly waveform generated by Irene. Then came the digital audio. The words were at first indistinct, but as Mr. Lugt filtered out more of the noise, the rhyme became clearer.

“That was the Eureka moment,” Mr. Rolfs said.

In 1890, a girl in Edison’s laboratory had recited:

There was a little girl,

And she had a little curl

Audio

Right in the middle of her forehead.

When she was good,

She was very, very good.

But when she was bad, she was horrid.

Recently, the conservation center turned up another surprise.

In 2010, the Woody Guthrie Foundation received 18 oversize phonograph disks from an anonymous donor. No one knew if any of the dirt-stained recordings featured Guthrie, but Tiffany Colannino, then the foundation’s archivist, had stored them unplayed until she heard about Irene.

Last fall, the center extracted audio from one of the records, labeled “Jam Session 9” and emailed the digital file to Ms. Colannino.

“I was just sitting in my dining room, and the next thing I know, I’m hearing Woody,” she said. In between solo performances of “Ladies Auxiliary,” “Jesus Christ,” and “Dead or Alive,” Guthrie tells jokes, offers some back story, and makes the audience laugh. “It is quintessential Guthrie,” Ms. Colannino said.

The Rolfses’ dolls are back in the display cabinet in Wisconsin. But with audio stored on several computers, they now have a permanent voice.

Ghostly Voices From Thomas Edisonís Dolls Can Now Be Heard

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